Tattoo Origin and Ta Moko Skin Pattern

Tattoo is derived from the Tahitian word 'tatau.' In 1769, Captain James Cook said the word 'tattow' after he had seen tattooing for the first time.

The origin of the tattoo started with a love affair of Niwereka (a young princess from the underworld) and a young man named Mataora (or 'Face of Vitality'). One day, the two fought and Mataora beat Niwareka. She was devastated. She ran back to her father Uetonga.

After awhile, Mataora felt guilty about the incident and he went after her. There were many obstacles going to Uetonga's kingdom but Mataora overcame every single one of them. When Mataora arrived, his face was very dirty and he was mocked by Niwareka's family. Mataora sincerely asked Niwareka forgiveness and Niwareka eventually forgave him. Uetonga was glad that they made up so he then taught Mataora the art of tattooing.

Ta Moko, particularly, is a tapu (sacred) family form that signifies a personal identification among Maori whakapapa or genealogy. The Maori tribe gives much importance on their family history, which dates back 2000 years. Ta Moko is the process of carving and coloring family history and story-telling patterns on a descendant’s skin. It is mostly obvious as facial tattoos, but it can be inked anywhere in the body.

Copying tattoo patterns is a grave mistake for the Maori culture, equivalent to identity theft. It is an immoral act. Ta Moko should always be unique to the person comparable to fingerprints.

Today, Maori tattoos have become a trend. However, non-Maori wearers are considered fakes who are disrespectful to the Maori tradition. Even if the intention is honorable, it is still rude. Remember that Maori see their tattoos as sacred symbols. They should not be imitated.

If you still intend to get a Maori tattoo, it is better to get a Kirituhi. This is a form of skin pattern that is similar to Ta Moko. The said skin art is designed for non-Maori people who wish to have Maori-like tattoos.